
Perhaps it is one last stand by the police since San Francisco voters will be voting on decriminalizing prostitution in the city in Proposition K on November 4.
Après moi le déluge. Or just a light mist.
The ramblings, rants and random things that I find interesting.
The East Coast media never quite gets a handle on San Francisco's uniqueness. I was visiting SFO once, and threw on some ratty clothes to go out and grab the morning newspaper. As I walked by a woman who had been sleeping in a store doorway, she looks me up and down and snorts: "Nice sweats!".
You gotta love a city where the homeless are fashion critics. And good ones, at that.
Conquest is one aspect of the paradigm of domination that underlies the colonizing mission of the Vatican and the Catholic Church in the Americas, in keeping with papal decrees that called for the ''subjugation'' of ''barbarous nations.'' As part of this charge, one task of the church was to break the free spirit of and ''reduce'' those who were ''not of the faith.'' Spiritual conquest involved the use of spirit-breaking techniques that served as part of the arsenal that was employed against the originally free and independent Indian nations and peoples of California. They were more slaves than anything else. They were given so few rations and worked so hard that the life expectancy from resulting disease and starvation was only six years after entering a mission.
Hugo Reid told of what happened to an Indian woman who had a stillborn child: ''When a woman had the misfortune to bring forth a stillborn child, she was punished. The penalty was shaving the head, flogging for 15 subsequent days, iron on the feet for three months, and having to appear every Sunday in church, on the steps of the alter, with a hideous painted [effigy] child in her arms.''The Indians were routinely beat and abused by the mission priests. So inhumane was it that Hugo Reid's report of conditions at the Missions couldn't even describe the inhumanity fully.
Reid wrote of Mission San Gabriel: ''So as not to make a revolting picture, I will bury acts of barbarity known to me through good authority, by merely saying that Father Zalvidea must have considered whipping [to be] meat and drink to them, for they [the Indians] had it morning, noon, and night.''Americans were sometimes less barbaric than the Spanish, but only by degrees. The Trail of Tears showed that Americans were only too willing to engage in barbarity against Indians, even those who had converted to Christianity and became "civilized" by American definitions. They put us in concentration camps with insufficient rations and clean water, disease running rampant. They forced us on a death march in Winter where 25% of our nation died. Countless other tribes have stories of similar barbarity on the part of a supposedly "Christian" nation.
We are not legislating, honorable members, for people far away and not known by us. We are enlarging the opportunity for happiness to our neighbors, our coworkers, our friends, and our families: at the same time we are making a more decent society, because a decent society is one that does not humiliate its members.
In the poem 'The Family,' our [gay] poet Luis Cernuda was sorry because, 'How does man live in denial in vain by giving rules that prohibit and condemn?'
Today, the Spanish society answers to a group of people who, during many years have been humiliated, whose rights have been ignored, whose dignity has been offended, their identity denied, and their liberty oppressed. Today the Spanish society grants them the respect they deserve, recognizes their rights, restores their dignity, affirms their identity, and restores their liberty.
It is true that they are only a minority, but their triumph is everyone's triumph. It is also the triumph of those who oppose this law, even though they do not know this yet: because it is the triumph of Liberty. Their victory makes all of us (even those who oppose the law) better people, it makes our society better. Honorable members, there is no damage to marriage or to the concept of family in allowing two people of the same sex to get married. To the contrary, what happens is this class of Spanish citizens get the potential to organize their lives with the rights and privileges of marriage and family. There is no danger to the institution of marriage, but precisely the opposite: this law enhances and respects marriage.
Today, conscious that some people and institutions are in a profound disagreement with this change in our civil law, I wish to express that, like other reforms to the marriage code that preceded this one, this law will generate no evil, that its only consequence will be the avoiding of senseless suffering of decent human beings. A society that avoids senseless suffering of decent human beings is a better society.
With the approval of this bill, our country takes another step in the path of liberty and tolerance that was begun by the democratic change of government. Our children will look at us incredulously if we tell them that many years ago, our mothers had less rights than our fathers, or if we tell them that people had to stay married against their will even though they were unable to share their lives. Today we can offer them a beautiful lesson: Every right gained, each access to liberty has been the result of the struggle and sacrifice of many people that deserve our recognition and praise.
That Louis Quinze (XV) was such a cut up. After taxing the peasants into near- starvation, he reportedly said, "Après moi, le déluge."
"After me, the floods." As in Noah-sized proportions. Louis thought big, at least of himself.
Louis, stop with the pretty words already! You're killing us. No, really, you are.
My ego is of more modest proportion. Thus, "Après moi, le déluge. Or just a light mist."
Because, sometimes, it is just nice to know that after you're gone, you'll be mist.